- General Overview
- The Core Thesis
- Capitalist realism: capitalism is not only the only viable system but the only one imaginable.
- Jameson and Žižek: it is easier to imagine the end of the world than the end of capitalism.
- Not an art style: a pervasive atmosphere regulating work, education, culture, and thought.
- Realism as such: capitalism does not mimic reality; it defines what counts as realistic.
- No outside: having absorbed externality, capital has nothing further to colonize.
- Precorporation: desires, hopes, and alternatives are pre-formatted; "independent" is a mainstream style.
- History, Postmodernism, and Post-Fordism
- End of history: Fukuyama's thesis is derided yet assumed at the level of cultural unconscious.
- Postmodernism vs capitalist realism: Jameson's cultural logic; 80s Thatcher and Miners' Strike established new realism.
- Modernism vanquished: it returns only as frozen aesthetic style, never as an ideal for living.
- Post-Fordism: downsizing replaces permanent workers with a floating pool of insecure, part-time labour.
- Authenticity absorbed: hip hop's "real" names both uncompromising authenticity and social breakdown, making it marketable.
- Gangster rap and noir: a Hobbesian world where most will be losers; desensitization endorses homo reaganus.
- Ideology Without Belief and Anti-Capitalist Alibi
- Gestural anti-capitalism: capitalism disseminates anti-capitalism freely; the evil-corporation villain reinforces realism.
- Interpassivity: Wall-E performs our anti-capitalism for us, letting us consume with impunity.
- No propaganda required: capitalism proceeds without anyone arguing its case.
- Cynical distance: post-ideological cynicism is itself the prevailing ideology.
- Ideology as fantasy: not illusion masking reality but unconscious fantasy structuring social reality.
- Disavowal: believing capitalism is bad in our hearts frees us to participate in capitalist exchange.
- The Real, Environment, and Mental Health
- Real vs reality: the Real is what any reality must suppress; reality constitutes itself through repression.
- Reality principle as ideology: presented as empirical or biological necessity, it is the highest form of ideology.
- Environmental catastrophe: climate change enters advertising as simulacra; capital's growth fetish opposes sustainability.
- Wall-E's fantasy: capital proliferating without labour, Earth's exhaustion a temporary glitch.
- Mental health paradigm: distress treated as natural and individual; The Selfish Capitalist links it to neoliberalism.
- Privatization of stress: distress is an individual problem to resolve, not a social condition to interrogate.
- Reflexive Impotence and the Post-Literate Classroom
- Reflexive impotence: students know things are bad and believe they can do nothing; the belief produces inaction.
- Pathologization: depression and dyslexia privatized as chemical or familial, ruling out systemic causation.
- Depressive hedonia: inability to do anything except pursue pleasure; freedom collapses into Playstation, TV, marijuana.
- Control societies: Foucault's enclosures give way to dispersed, internalized policing.
- Post-literate capital: teachers mediate between image-dense consumer subjectivity and disciplinary examination demands.
- Market Stalinism in education: funding targets make it impossible for colleges to exclude students.
- Immobilizers, Liberal Communists, and Precarity
- Immobilizers: French protesters retain 1968 form but aim to prevent change and keep France as it is.
- Liberal communists: Soros and Gates combine rapacious profit with ecological concern and social responsibility.
- Capitalist realism's limits: resistance without alternative concedes capitalism can only be offset, not replaced.
- Neoliberalism as restoration: Badiou and Harvey see return of class power, not novelty.
- October 6, 1979: Fed shock prepared supply-side economics; Fordist rigidity gave way to flexible precarity.
- Bipolar capitalism: post-Fordism linked to rising bipolar disorder; capital feeds on mania and depression.
- Market Stalinism, Bureaucracy, and Audit
- Anti-production: managers emit identical memos whose only aim is compliance with fresh procedure.
- Flair: workers must display individuality and creativity; self-expression becomes compulsory labour.
- Neoliberalism's bureaucratic double: anti-bureaucratic rhetoric multiplies aims, outcomes, and mission statements.
- Audit of representations: auditors compare audited representations of output, not output itself.
- Market Stalinism: late capitalism prefers symbols of achievement over achievement itself.
- Big Other: PR requires a virtual figure who believes and is deemed not to know.
- Dreamwork, Centerlessness, and the Marxist Supernanny
- Plastic realism: reality infinitely reconfigurable; cynical compliance performs pointless tasks without belief.
- Dreamwork as power: confabulates consistency, editing gaps; Wendy Brown's model of contemporary power.
- Memory disorder: identity upgraded like software; Memento and Bourne formulate postmodern amnesia.
- No central exchange: global capitalism is centerless; call centers and Kafka's The Castle figure unaccountable structure.
- Marxist Supernanny: set limits and risk giving people what they did not know they wanted; revive general will.
- After 2008: bail-outs re-assert TINA; neoliberalism survives discredited and undead; austerity must be managed collectively or authoritarian.
- The Core Thesis
- Deep Dive
- 1 It’s easier to imagine the end of the world than the end of capitalism
- Children of Men: A Dystopia Specific to Late Capitalism
- Catastrophe lived, not awaited: no punctual disaster; the world unravels gradually rather than ending with a bang
- Capital and authoritarianism: internment camps coexist with franchise coffee bars; the state is stripped to police and military functions
- Jameson and Žižek's slogan: it is easier to imagine the end of the world than the end of capitalism
- Capitalist realism: not only is capitalism the only viable system, it is impossible even to imagine a coherent alternative
- Sterility and the Exhaustion of the New
- Sterility as metaphor: the underlying anxiety is how long a culture can persist without the new
- Bi-polar oscillation: messianic hope that something new must come lapses into the conviction that nothing new can
- Eliot's tradition: new and canonical define each other; a culture that is merely preserved is no culture at all
- Guernica as wall-hanging: 'iconic' status is accorded only when function and context are stripped away
- Capital Consumes All History
- System of equivalence: religious iconography, pornography and Das Kapital alike can be assigned a monetary value
- Ritual into artifact: the beliefs of previous cultures are objectively ironized into aesthetic objects
- Realism in itself: capitalist realism is not a type of realism but realism as such
- Deleuze and Guattari's capital: the unnamable Thing, infinitely plastic, metabolizing whatever it touches
- Limits redefined pragmatically: capitalism dismantles transcendent Law and reinstalls codes ad hoc
- End of History, Cynicism, and the Shield Against Belief
- Fukuyama: the end-of-history thesis was derided yet is assumed at the level of the cultural unconscious
- Nietzsche's oversaturation: an excess of history breeds irony, then the more dangerous mood of cynicism
- The Last Man: spectatorialism replaces engagement; he has seen everything and is enfeebled by it
- Badiou: capitalist realism claims to have delivered us from the 'fatal abstractions' of past ideologies
- Lesser-evil realism: capitalism may be unjust but it is not criminal — hope itself treated as dangerous illusion
- Why Capitalist Realism, Not Postmodernism
- Jameson: postmodernism is the cultural logic of late capitalism, dominated by pastiche and revivalism
- The 80s: political alternatives still existed; the Miners' Strike and Thatcher's 'there is no alternative' established the new realism
- Modernism vanquished: it can return only as a frozen aesthetic style, never as an ideal for living
- No outside left: having absorbed externality, capitalism has nothing further to colonize
- Precorporation: desires, aspirations and hopes are pre-formatted; 'alternative' and 'independent' are dominant mainstream styles
- Post-Fordism and the New 'Real'
- Downsizing: profits pursued by replacing permanent workers with a floating pool of part-time, insecure labour
- Reynolds on hip hop: 'real' means both uncompromising authenticity and late capitalist social breakdown
- Authenticity absorbed: the performance of the uncompromising is precisely what makes it marketable
- Gangster rap and noir: a Hobbesian world of dog-eat-dog where most will be losers
- Miller and Ellroy: a machismo of demythologization whose hyperbolic cruelty becomes pantomimic
- Mike Davis: this desensitization helps endorse the emergence of homo reaganus
- Children of Men: A Dystopia Specific to Late Capitalism
- 2 What if you held a protest and everyone came?
- Anti-Capitalism as Capitalist Realism’s Alibi
- Gestural anti-capitalism: capitalism disseminates anti-capitalism freely; the evil-corporation villain reinforces realism rather than undermining it
- Wall-E: a despoiled Earth indicts Buy n Large, yet the film's irony strengthens capitalist realism
- Interpassivity (Pfaller): the film performs our anti-capitalism for us, letting us consume with impunity
- Satirized audience: the audience is itself the object of the satire — and this too feeds realism
- Ideology Without Belief
- No propaganda required: fascism and Stalinism needed propaganda; capitalism proceeds better without anyone arguing its case
- Cynical distance (Žižek): a post-ideological cynicism in which nobody takes ideology seriously is itself the prevailing ideology
- Ideology as fantasy: not illusion masking reality, but unconscious fantasy structuring social reality itself
- Disavowal: believing capitalism is bad in our hearts frees us to participate in capitalist exchange
- Money fetish: ironic distance in the head is precisely what enables fetishizing money in our actions
- The Anti-Capitalist Movement’s Concession
- No alternative model: unable to posit a coherent alternative, the movement aimed to mitigate capitalism's excesses, not replace capitalism
- Hysterical demands: staging protests rather than political organization — demands made with no expectation of being met
- Carnivalesque background noise: protest became ambience for capitalist realism, sharing form with hyper-corporate events
- Live 8 and the Logic of Protest Revealed
- Protest in pure form: Live 8, not a degraded protest, revealed protest's underlying logic
- The malevolent Father: 60s protest posited a hoarding Father who denies the right to total enjoyment
- Elite evasion: the global elite refused the hoarding-Father role while imposing conditions harsher than those protested in the 60s
- Elite-organized protest: Live 8 was staged by the elite itself — Bono, Richard Curtis
- Complicity, Vampire Capital, and Ethical Immediacy
- Complicity: real political agency means accepting our insertion into Capital's meat-grinder at the level of desire
- Abstract parasite: capital is a vampire and zombie-maker, but the dead labor is our flesh and the zombies are us
- Libido laundering: the elite serve us by re-presenting our disavowed desires as if they were not ours
- Ethical blackmail: since Live Aid, caring individuals must end famine now, suspending politics for ethical immediacy
- Product Red: the fantasy that consumerism, implicated in global inequality, can solve it — just buy the right products
- Anti-Capitalism as Capitalist Realism’s Alibi
- 3 Capitalism and the Real
- Capitalist Realism as Atmosphere
- Borrowed term, exorbitant meaning: the phrase parodied socialist realism, but its use here is stretched far beyond art.
- Not art or advertising: it is a pervasive atmosphere, not merely a quasi-propagandistic style.
- Regulates work and education: it conditions cultural production and institutional life alike.
- An invisible barrier: it constrains what can be thought and what can be done.
- The Politics of the Realistic
- Moral critique backfires: emphasizing capitalism's suffering reinforces it — poverty, famine and war look inevitable, hope looks naive.
- Only inconsistency threatens it: capitalist realism is vulnerable when its supposed realism is shown to be untenable.
- The realistic is politically determined: what seems possible in the social field is defined by political determinations.
- Naturalization eliminates value: ideology succeeds only as fact, not value; neoliberalism sought to abolish ethical value altogether.
- Business ontology: it becomes obvious that healthcare and education should be run as businesses.
- Emancipatory politics: destroys the appearance of a natural order, revealing necessity as contingency and the impossible as attainable.
- The Real Versus Reality
- Lacanian distinction: the Real is what any reality must suppress; reality constitutes itself through that repression.
- The reality principle is ideology: Zupancic — it presents itself as empirical or biological necessity, the highest form of ideology.
- The Real as unrepresentable X: a traumatic void glimpsed only in the fractures and inconsistencies of apparent reality.
- Strategy: invoke the Real(s) underlying the reality capitalism presents to us.
- Environmental Catastrophe: The Foreclosed Real
- Not repressed but incorporated: climate change and resource-depletion enter advertising and marketing as simulacra.
- The fantasy presupposed: infinite resources, Earth a dispensable husk, every problem solvable by the market.
- Wall-E's fantasy: capital proliferating without labor, Earth's exhaustion a temporary glitch, terraforming and recolonization to follow.
- Capital versus sustainability: the growth fetish and need for expanding markets make capitalism inherently opposed to sustainability.
- Already contested: Green issues are a site where politicization is still being fought for.
- Mental Health as a Paradigm Case
- Treated as natural fact: capitalist realism presents mental health like weather, ignoring its political-economic character.
- Shift from the extreme: 1960s–70s theory politicized schizophrenia; now ordinary disorders need politicizing.
- Commonness is the issue: in Britain, depression is the condition most treated by the NHS.
- James's correlation: The Selfish Capitalist links rising mental distress to neoliberal Anglo-capitalism.
- The privatization of stress: distress is treated as an individual problem to resolve, not a social condition to interrogate.
- Capitalism as dysfunctional: a mental health plague suggests the cost of capitalism appearing to work is very high.
- Bureaucracy and Education: The Lab of Reform
- Supposedly obsolete: neoliberalism damned top-down bureaucracy as Stalinist sclerosis, destined to disappear.
- Decentralized proliferation: bureaucracy changed form, and in that new form it spread further.
- Not proof of failure: its persistence shows capitalism works very differently from the picture capitalist realism paints.
- Education as the site: mental health and bureaucracy both concentrate in schooling.
- Further Education as laboratory: removed from local authority control in the early 1990s, colleges absorbed market pressures and state targets, trialing reforms later rolled out across public services.
- Capitalist Realism as Atmosphere
- 4 Reflexive impotence, immobilization and liberal communism
- Reflexive Impotence and the Pathologized Student
- Reflexive impotence: British students know things are bad and believe they can do nothing about it.
- Self-fulfilling prophecy: this reflexivity is not passive observation; it produces the inaction it registers.
- Pathologization: depression and dyslexia are privatized as chemical or familial, ruling out social systemic causation.
- Political foreclosure: treating adolescent distress as sickness reclassifies youth and blocks politicization.
- Depressive Hedonia and Consumer Subjectivity
- Depressive hedonia: an inability to do anything except pursue pleasure, not an inability to feel pleasure.
- Missing enjoyment: the sense that something is missing cannot be accessed beyond the pleasure principle.
- Ambiguous position: students are stranded between old disciplinary subjects and new consumers of services.
- Hedonic lassitude: without meaningful sanctions, freedom collapses into Playstation, TV, marijuana, and comfort-food oblivion.
- Boredom as withdrawal: reading bores because it removes the constant stimulus of texting, YouTube, and fast food.
- Control, Interpassivity, and the Post-Literate Classroom
- Disciplinary societies: Foucault’s enclosed factory, school, and prison give way to dispersed control.
- Indefinite postponement: Kafka’s logic defers judgment forever, as in lifelong education and work taken home.
- Internal policing: control works only if the subject is complicit, like Burroughs’s control addict possessed by it.
- Post-disciplinary classroom: slumped bodies, constant talk, and snacking replace rigid disciplinary postures.
- Interpassivity: headphones worn without music reassure the student that the entertainment matrix is within reach.
- Post-Literacy and the Teacher’s Double Bind
- Post-literate capital: dyslexia often names efficient processing of image-dense capital; Deleuze and Guattari note capitalism is profoundly illiterate.
- Market Stalinism: funding targets on achievement, attendance, and retention make it impossible for colleges to exclude students.
- Teacher double bind: educators mediate between post-literate consumer subjectivity and disciplinary examination demands.
- Facilitator or authoritarian: students demand entertainers and authority figures at once; discipline is demanded as it breaks down.
- Surrogate parenting and debt: families buckle under work; college indebts and encloses students facing no meaningful employment.
- Immobilizers and Liberal Communists
- Immobilizers: French protesters retain 1968 form but aim to prevent change and keep France as it is.
- Liberal communists: Soros and Gates combine rapacious profit with ecological concern and social responsibility.
- Being smart: Žižek’s flexible, nomadic, cooperative ideology is the dominant ideology of post-Fordist control.
- Capitalist realism’s limits: immobilizers concede capitalism can only be resisted; liberal communists offset its excesses with charity.
- Immobilization’s dead end: retaining the Fordist/disciplinary regime cannot work in Britain after Fordism’s collapse.
- Restoration and Anti-Control Politics
- Neoliberalism as Restoration: Badiou and Harvey see a return of class power, not novelty; top incomes soar.
- Leninist neoliberals: think-tanks served as an intellectual vanguard to create the climate for capitalist realism.
- Appropriating the new: opposition must contest capital’s claim to novelty, not adapt to existing conditions.
- Deleuze’s question: what new forms of resistance can threaten the joys of marketing?
- Motivation/demotivation binary: anti-control politics must make disidentification register as something other than dejected apathy.
- Shift the terrain: move from unions’ traditional pay focus to discontents specific to post-Fordism.
- Reflexive Impotence and the Pathologized Student
- 5 October 6, 1979: ‘Don’t let yourself get attached to anything’
- From The Godfather to Heat: Fordism to Post-Fordism
- Rootless crews: Heat replaces mafia Families with interchangeable professionals bound only by future revenue.
- Branded sprawl: Los Angeles without landmarks or local color, just replicating franchises and featureless freeways.
- Neil McCauley: fake passport name, depthless cipher, pure preparation and method, no baroque hierarchy.
- No long term: crew ties are temporary, pragmatic, lateral; members are replaceable machine parts.
- Hanna as shadow: detective must assume McCauley’s mobility, making marriage unsustainable.
- Goodfellas as sentimentalists: old gangsters rooted in dying communities and ancient vendettas.
- Sennett: Corroded Character and the Family
- No long term: workers must periodically re-skill and move between institutions and roles.
- Flexibility: lateral networks replace pyramidal hierarchies; flexibility is the new premium.
- Family contradiction: capitalism requires family for care and consolation, yet undermines it.
- Obsolete values: obligation, trustworthiness, commitment are dismissed at work but essential at home.
- Public sphere attacked: with safety nets dismantled, family becomes sole respite from instability.
- Marazzi: October 6, 1979 and Precarity
- October 6, 1979: Fed raised interest rates, preparing supply-side economics and a new economic reality.
- From rigidity to flexibility: Fordist production line gives way to deregulated capital and labor, casualization, outsourcing.
- Cybernetization: assembly line becomes flux of information; communication and control entail one another.
- Work-life fusion: capital follows you when you dream; time becomes chaotic and punctiform.
- Precarity: short-term jobs alternate with unemployment, making future planning impossible.
- Desire metabolized: workers wanted escape from Fordist routine; Capital captured that desire.
- Internalized Antagonism and the Desert
- Wrong-footed left: unions and labor leaders found Fordist stability congenial, guaranteeing their role.
- Capital as anti-status quo: post-Fordist advocates posed as rebels against inertial organized labor.
- Internal antagonism: worker as class fighter versus pension-fund investor; no external enemy.
- Desert metaphor: post-Fordist workers are freed from slavery but stranded, confused about the way forward.
- Bipolar Capitalism and Mental Illness
- Bipolar capitalism: post-Fordism linked to rising bi-polar disorder; capital itself oscillates mania and depression.
- Capital feeds on moods: without delirium and confidence, capital could not function.
- Selfish capitalism: Oliver James’s The Selfish Capitalist links neoliberal policy to doubled mental distress.
- Entrepreneurial fantasy: aspiration is stoked, failure blamed on the individual.
- Incapacity Benefit: over two million claimants, many damaged by mining closures, are casualties of Capital.
- Chemico-biologization: treating mental illness as brain chemistry depoliticizes it; social causation must be repoliticized.
- From The Godfather to Heat: Fordism to Post-Fordism
- 6 All that is solid melts into PR: Market Stalinism and bureaucratic anti-production
- Bureaucracy, PR, and Market Stalinism (6 All that is solid melts into PR: Market Stalinism and bureaucratic anti-production · I)
- Anti-production and the flair economy
- Office Space: the 90s/00s workplace analogue to Blue Collar's 70s factory confrontation
- Anti-production: managers emit identical memos whose only aim is compliance with fresh procedure
- Managerialism: shirtsleeve informality fused with quiet authoritarianism, repeated in corporate coffee chains
- Flair: workers must display "individuality and creativity" — self-expression becomes compulsory labor
- Virno, Boutang: Control-society work makes affective and creative demands, then crudely quantifies them
- Enough is never enough
- Joanna's seven pieces: the official minimum is treated as the bare minimum, never sufficient
- Manager's reply: "I thought you wanted to express yourself" — expression is a hidden extra standard
- Satisfactory no longer satisfactory: teachers graded "satisfactory" are sent for training before reassessment
- Hidden expectations: formal standards always fall short of what is tacitly demanded
- Neoliberalism's bureaucratic double
- Anti-bureaucratic rhetoric: governments decry top-down control while multiplying aims, outcomes, mission statements
- No contradiction: "being smart" and administration are two sides of labor in Control societies
- Sennett: flattened hierarchies increase surveillance — information systems let top managers see everyone
- Self-supplied data: workers themselves generate much of the information that monitors them
- Academics: module specs, reviews, program reports, matrices — auto-surveillance plus external examiners, QAA inspections, RAE/REF
- The audit of representations
- Resistant to marketization: education, health, policing cannot be friction-free exchanges; the market analogy breaks down
- Compensatory bureaucracy: measuring labor resistant to quantification requires ever more layers of management
- Representation over performance: auditors compare audited representations of output, not output itself
- Local government study: more effort goes into representing services correctly than improving them
- Market Stalinism: PR as the real product
- Market Stalinism: late capitalism repeats Stalinism's preference for symbols of achievement over achievement
- White Sea Canal: a publicity triumph too shallow for cargo; real people killed by pseudo-events
- New Labour targets: targets cease measuring performance and become ends in themselves
- Exam drill and hospital targets: teaching narrows to tests; hospitals prefer routine procedures that hit targets
- Not a deviation: Stalinism's symbolic dimension, freed from socialism, thrives in late capitalism
- Stock exchange: value depends on perceptions of future performance — all that is solid melts into PR
- The big Other and postmodern capital
- Big Other: the collective symbolic fiction presupposed by any social field, never encountered directly
- Constitutive ignorance: PR requires a virtual figure who believes, and who is deemed not to know
- Really Existing Socialism: everyone knew its shabbiness; only the big Other was barred from knowing
- Khrushchev's admission: once the big Other's ignorance collapses, the incorporeal social fabric disintegrates
- Postmodernism: incredulity toward metanarratives (Lyotard, Jameson) — while Land's capital circulates as a shattering Real bypassing the Symbolic
- Anti-production and the flair economy
- Sheathing, Bureaucracy and the Big Other (6 All that is solid melts into PR: Market Stalinism and bureaucratic anti-production · II)
- Against a Pure Capitalism
- No purification: anti-production is internal to capitalism; strip it away and capitalism disappears with it
- No unsheathing: rapacity depends on sheathing — PR, branding, advertising are functional, not cosmetic
- Ratner's lesson: calling his own jewelry "crap" wiped £500m; customers knew, but the big Other must not
- Really Existing Capitalism: split between official caring culture and cynical knowledge of corporate ruthlessness
- Symbolic Efficiency and Cynicism
- Demystification is naive: postmodern reflexivity assumes someone, in the past, really believed in the Symbolic
- Žižek's judge: we treat a corrupt weakling respectfully so the Law itself speaks through him
- Les non-dupes errent: those who believe only their eyes miss how symbolic fiction structures experience
- Baudrillard: abolishing the Symbolic does not yield the Real, but a hemorrhaging of the Real into hyperreality
- Big Brother: Control by Feedback
- Orwell superseded: "You decide" — we occupy the empty seat of power, clicking our responses into it
- Feedback rule: our desires return to us no longer as ours, but as the desires of the big Other
- Beyond television: focus groups, demographic surveys, education and government all run cybernetic circuits
- Undecidable reality: cameras alter the filmed, polls alter voters — reality TV is haunted by fix and performance
- Bureaucracy Against Totalitarianism
- Bureaucratic libido: officials enjoy disavowed responsibility — "it's not me, it's the regulations"
- Kafka's insight: the big Other is never encountered, only officials interpreting its intentions
- Empire of signs: Soviet totalitarianism was not despotic command but endless semiotic guesswork, even for Stalin
- LSC example: interpretations float free of policy yet acquire implacable resistance to questioning
- Audit Culture and Self-Surveillance
- Audit = PR + bureaucracy: data fulfils a promotional role, meaningful only by audit's own aesthetic criteria
- Light inspection: surveillance outsourced to lecturers themselves, becoming permanent and psychological
- Foucault confirmed: uncertainty of being observed produces introjection of the surveillance apparatus
- Confessionalism: staff graded on bureaucratic diligence, required to perform purely symbolic self-denigration
- Reflexive impotence: teachers mirror students; TINA and "work smarter" disarm resistance under capitalist realism
- Against a Pure Capitalism
- Bureaucracy, PR, and Market Stalinism (6 All that is solid melts into PR: Market Stalinism and bureaucratic anti-production · I)
- 7 ‘...if you can watch the overlap of one reality with another’: capitalist realism as dreamwork and memory disorder
- Plastic Reality and Cynical Compliance
- Plastic realism: capitalist realism demands adapting to a reality infinitely reconfigurable at any moment.
- Fungible present: Jameson describes space and psyches processed and remade at will.
- Managerial confabulation: the middle manager contradicts yesterday’s story without repudiation or memory.
- Cynical compliance: inner contempt plus outward obedience lets workers perform pointless, demoralizing tasks.
- Disavowal: “not really believing” in audits preserves a liberal self-image while enforcing them.
- Dreamwork, Confabulation, and Consensual Reality
- The Lathe of Heaven: Orr’s dreams literally come true, producing catastrophic retroactive pasts.
- Retrospective confabulation: Kant, Nietzsche, and Freud show waking experience relies on screening narratives.
- Tissue of inconsistency: if the Real is unbearable, any constructed reality must be incoherent.
- Consensual dream: the uncanny lies in interiority depending on a fictionalized consensus, not solipsism.
- Editing the suture: Heather Lelache accepts the new world as true, deleting the point of rupture.
- Adaptive forgetting: under ontological precarity, forgetting becomes a strategy for sanity.
- Political Reinvention and Collective Forgetting
- Gordon Brown: invents a capitalist background to induce collective forgetting of his political past.
- Brown vs. Blair: Blair recanted nothing; Brown’s neoliberal conversion was painful repudiation and denial.
- Labour’s capitulation: the party is gutted, its insides replaced by lustrous-but-obsolete simulacra.
- Identity upgrades: realities and identities are upgraded like software, making memory disorder a cultural anxiety.
- Memory Disorder in Postmodern Culture
- Bourne films: identity quest coexists with flight from any settled self; ultra-fast editing functions as anti-memory.
- Formal memory: Bourne keeps embodied reflexes but loses narrative memory and personal history.
- Nostalgia mode: Jameson sees presentism and retrospection obscuring reliance on antiquated forms.
- Temporal antinomy: unparalleled change coexists with unparalleled standardization; nothing can change any longer.
- Memento’s amnesia: inability to form new memories succinctly formulates the postmodern impasse.
- Deterritorialization: instability breeds craving for familiar forms, like Bourne’s core reflexes.
- Dreamwork as a Model of Power
- Dreamwork: confabulates consistency, Photoshopping gaps and contradictions out of memory.
- Wendy Brown: dreamwork best models contemporary power, especially the neoliberal-neoconservative alliance.
- Contradictory rationalities: amoral neoliberalism and moral neoconservatism intersect at the level of political subjectivity.
- Undermining democracy: both produce a governed citizen who seeks solutions in products, not politics.
- Choosing subject: choice is compatible with domination and mistaken for freedom.
- Shared abomination: both target the Nanny State and its dependents, opposing only particular state uses.
- Plastic Reality and Cynical Compliance
- 8 ‘There’s no central exchange’
- The Nanny State as Libidinal Scapegoat
- Nanny State: excoriated by neoliberalism and neoconservatism, yet still haunting capitalist realism
- Libidinal function: big government is there to be blamed for failing to act as centralizing power
- Tewkesbury floods (2007): residents blamed government and agencies, not the privatized water companies
- Bank crisis (2008): focus on individual bankers and government handling deflected the systemic causes
- Bad faith: hostility to the Nanny State alongside refusal to accept government's sidelining
- Fetishist disavowal: "we know perfectly well the government isn't pulling the strings, but nevertheless…"
- The Unthinkable Centerlessness
- No overall controllers: the political unconscious cannot accept that nothing holds the reins
- Ruling powers: nebulous, unaccountable interests exercising corporate irresponsibility
- Consumer/citizen split: interpellated as consumers, people still cannot help thinking as citizens
- Radically unthinkable: the centerlessness of global capitalism resists representation
- The Call Center as Political Phenomenology
- Two realities: smoothly functioning services versus the Kafkaesque labyrinth of call centers
- World without memory: causes and effects connect mysteriously; a miracle anything happens
- Impotent rage: anger has no legitimate object, only venting at a fellow victim — no communality
- Artificial stupidity of Capital: a system unresponsive, impersonal, centerless, fragmentary
- Kafka's Negative Atheology
- Kafka misread: not a writer on totalitarianism — decentralized bureaucracy is far more Kafkaesque
- The Castle: no central exchange transmits calls; receivers left off, answers are practical jokes
- Centre is missing: yet we cannot stop searching for it or positing it
- Negative atheology: it is not that nothing is there — what is there cannot exercise responsibility
- Responsibility and the Subject Supposed to Recycle
- Recycling imperative: posited as pre- or post-ideological — precisely where ideology does its work
- Subject supposed to recycle: presupposes a structure not supposed to recycle
- Structure recedes: responsibility contracted out to "everyone" — Butler's "responsibilization"
- No one is responsible: that is the very problem; the cause is an impersonal structure
- Missing collective subject: the crisis demands a collective subject that must be constructed
- Ethical immediacy: Live Aid sentimentality replaced Miners' Strike antagonism, deferring that subject
- The Parallax View: Conspiracy Without a Center
- The Parallax View: a meta-conspiracy film — investigation feeds the very conspiracy it uncovers
- No focal villain: the Parallax Corporation's motives are never articulated; centerless impersonality
- Corporate tonality: Jameson's concern whose centre of gravity is elsewhere, with consequences for no villain
- Mortifying cocoon: structure deadens as it protects; grey petrification subsumes the manager
- Two-step evasion: blame pathological individuals, then invoke diffuse systemic causes — Hillsborough, De Menezes
- Corporations aren't persons: the analogy fails; all are constrained by Capital, the cause-that-is-not-a-subject
- The Nanny State as Libidinal Scapegoat
- 9 Marxist Supernanny
- Supernanny and the Failure of the Father
- Failure of the Father: Supernanny dramatizes the collapse of the paternal superego in late capitalism.
- Spinozist premise: children are in a state of abjection, unable to apprehend the causes or effects of their actions.
- Parental fault: parents pursuing the path of least resistance make their children’s demands tyrannical; a Marxist Supernanny would seek structural causes.
- Desire as interest: late capitalism rests on the very equation of desire with interest that parenting once rejected.
- Paternalism Without the Father
- Imperative to enjoy: paternal duty is subsumed into the maternal command to enjoy; impeding enjoyment now reads as parental failure.
- Doubled disavowal: with both parents working, the “oppressive” function goes unfilled; gatekeepers likewise give audiences only what they already want.
- Spinoza’s Fall: God does not condemn Adam, the apple poisons — Law loses its grounding in the Father’s prohibition (Žižek).
- Health as injunction: smoking bans and diet shows enact a paternalism without the Father, but only in a hedonic “look and feel good” mode.
- Consentimental limits: mental health and cultural improvement barely register; only consensual interests like weight and décor count as legitimate.
- Emotional Guidance and the Infantilized Audience
- Curtis’s diagnosis: TV now tells you what to feel, not what to think — sorting Good from Bad Feelings and redeeming them with “hugs and kisses.”
- Empire of the self: everyone feels the same yet remains trapped in solipsism; public service should carry people beyond their own selves.
- Solipsist networks: Curtis attacks online communities as interpassive echo chambers; blogs can open new discourse networks, but social media mostly breeds conformity.
- Infantilization: refusing paternalism produced not diversity but infantilized audiences; paternalistic cultures treat audiences as adults.
- Risk, Stagnation and the Case for Public Culture
- People don’t know what they want: focus groups fail because the strongest desires are for the strange, the unexpected, the weird.
- The wager: the Marxist Supernanny both sets limits and risks giving people what they did not know they wanted.
- Paternalist provision: the public-service BBC and Channel 4 once delivered Pinter, Tarkovsky and the Radiophonic Workshop.
- Cancellation of the long term: permanent instability breeds fear and cynicism, hence conformity, stagnation and minimal variation.
- Public displaced by consumer: the “society of risk” takes fewer real risks than the supposedly stodgy postwar consensus.
- The Left, the State and the General Will
- Distance from the state: neither abandon the state nor retreat into private affects, the perfect complement to neoliberal domination.
- General will: the aim is not to seize the state but to subordinate it to a revived, modernized general will.
- One systemic cause: against methodological individualism’s “spooks,” reconnect dispersed symptoms to Capital.
- New struggles: worker autonomy against management and audit; withdraw self-surveillance labour instead of striking.
- Unsatisfied desires: build on desires neoliberalism generated but cannot satisfy — beginning with a massive reduction of bureaucracy.
- After 2008: Rubble and Rivalry
- No end of capitalism: the bail-outs re-asserted TINA; neoliberalism survives, discredited but inertial and undead.
- Ideological rubble: year zero clears space for a new anti-capitalism; the left must drop its romantic attachment to failure.
- Rival, not reaction: Badiou — anti-capitalism must oppose Capital’s globalism with its own authentic universality.
- Convert symptoms: mental health problems are captured discontent to be channelled outward at Capital.
- New austerity: rationing is inevitable, collectively managed or authoritarian; limits quicken rather than deaden desire.
- Supernanny and the Failure of the Father
- 1 It’s easier to imagine the end of the world than the end of capitalism
- Core Conclusion and Practical Takeaways
- Core Diagnosis
- Capitalist realism: capitalism is not merely the only viable system but the only imaginable one
- Realism as such: not an art style or propaganda, but an atmosphere limiting what can be thought
- Ideology without belief: cynical distance from capitalism is itself the dominant ideology
- No central exchange: Capital is the cause-that-is-not-a-subject; no one holds the reins
- Mental distress as symptom: depression and anxiety are privatized, not politicized, responses to systemic dysfunction
- Market Stalinism: audits and PR substitute representations of achievement for actual achievement
- Strategic Errors to Avoid
- Moral critique backfires: dwelling on capitalism's suffering naturalizes it; only exposing its inconsistency threatens it
- Gestural anti-capitalism: protest and ethical consumption, Live 8 and Product Red, alibi capital rather than oppose it
- Restoration fails: reviving Fordist or disciplinary forms cannot work after Fordism's collapse
- No focal villain: blaming bankers or the Nanny State deflects from impersonal structural causes
- Reflexive impotence: believing nothing can be done produces the very inaction it registers
- No pure capitalism: PR and anti-production are internal; strip them away and capitalism disappears with them
- Mindset Shifts
- Politicize the naturalized: treat mental health, bureaucracy and the "realistic" as political determinations
- Invoke the Real: expose the foreclosed contradictions — climate, precarity, stress — that reality must suppress
- Necessity as contingency: emancipatory politics reveals the impossible as attainable
- Accept complicity: agency begins by admitting our insertion into Capital at the level of desire
- Contest novelty: oppose capital's claim to be the new; don't adapt to existing conditions
- Reject hedonic lassitude: depressive hedonia marks a culture unable to sustain desire or long-term projects
- Practical Directions
- Reconnect symptoms to Capital: link dispersed grievances like audit, debt and burnout to one systemic cause
- Withdraw self-surveillance: refuse audit's data labour rather than merely striking
- Exploit unsatisfied desires: organize around wants neoliberalism generated but cannot satisfy
- Reclaim the general will: don't seize the state; subordinate it to a revived, modernized collective will
- Demand less bureaucracy: a massive reduction of audit and administration unites workers and service users
- Construct a collective subject: the crisis demands a subject that does not yet exist
- Defend public culture: public service should give people what they did not know they wanted
- Core Diagnosis
opening map…